Islam and Abusive Parents
Abuse can manifest in various forms: physical, sexual, spiritual, financial, emotional, and psychological.
So, what is the exact status of such parents according to Islam? Allah has elevated the status of parents, but what about those who are oppressive and toxic?
Is their abuse and oppression overlooked simply because they are parents? No, as that would be unjust towards victims of parental abuse.
Islam rejects oppression and abuse. Allah, being the Most Just, does not give great status to abusive and oppressive parents.
In reality, Allah does not hold such parents in high regard at all.
And do not think that Allah is unaware of what the oppressors do. He only gives them respite until the Day when the eyes will stare in horror.
[14:42 Quran]
Allah would not be the Most Just if He overlooked the abuse and complete destruction caused by such parents to their children.
Whoever does good, it is to their own advantage. And whoever does evil, it is to their own loss. Your Lord is never unjust to His creation.
[Surah Fussilat verse 46]
The Prophet (ﷺ) said:
"Allah the Almighty said: O My servants, I have forbidden injustice to Myself and I have forbidden it among you, so do not oppress one another."
[Sahih Muslim 2577]
Allah does not like the wrongdoers.
[3:140 Quran]
So Allah views these parents as oppressors and wrongdoers. They take their power and misuse it to cause others harm whom they have responsibility over.
Allah is displeased with parents who abuse their children, whether it is financially or emotionally.
Now that we have established that Allah is against such parents, what will be their punishment? Will they be punished at all?
The Prophet (ﷺ) said:
“Those who will be inhabitants of hellfire are: the miser, the liar, those who are in the habit of abusing people and using obscene and foul language.”
[Sahih Muslim 2865a]
Sa'eed ibn Jubayr (Tabi'i) said:
"As for the person who oppresses his son or brother, Allah will not let such a person go unnoticed."
[Musnad Ibn Mubarak 178]
أخبرنا أبو القاسم علي بن إبراهيم أنا رشأ بن نظيف أنا الحسن بن إسماعيل أنا أحمد بن مروان نا عمران بن موسى الجزري نا عيسى بن سليمان عن ضمرة قال كتب عمر بن عبد العزيز إلى بعض عماله أما بعد فإذا دعتك قدرتك على الناس إلى ظلمهم فاذكر قدرة الله تعالى عليك ونفاذ ما تأتي إليهم وبقاء ما يأتون إليك
[تاريخ مدينة دمشق - ج ٤٥ - الصفحة ٢٠٢]
'Umar ibn 'Abdul-Aziz (Atba Tabi'i) warned:
"If your power ever calls you to oppress others, then know the power of Allah over you!"
[Tarikh Madinah wa Dimashq 45/202]
Not even a single minor form of injustice or abuse will be overlooked by Allah, so how can major forms of injustice ever be overlooked?
حدثنا هارون بن عمر الدمشقي قال، حدثنا عبد الله بن كريم قال، حدثنا أبو الفتح، عن حبيب بن أبي مرزوق قال: دخل عثمان بن عفان رضي الله عنه على غلام له يعلف ناقة، فرأى في علفها ما كره، فأخذ بأذن غلامه فعركها، ثم ندم فقال لغلامه:
اقتص. فأبى الغلام، فلم يدعه حتى أخذ بأذنه فجعل يعركها، فقال له عثمان: شد حتى ظن أنه قد بلغ منه مثل ما بلغ منه، ثم قال عثمان رضي الله عنه: واها لقصاص قبل قصاص الآخرة.
Habib ibn Abi Marzouq reported:
"Uthman ibn Affan, may Allah be pleased with him, entered his house and saw his servant playing in a camel's food bowl. Uthman took his ear and twisted it, but later he regretted what he did. Uthman ibn Affan said to his servant, "Take my ear and twist it." Uthman forced him to do it and told him to pull harder and harder, until he thought that what was done to himself was the same as what he did to his servant. Uthman then said: 'How easy is retribution in the world instead of retribution in the Hereafter!'"
[Tarikh al-Madinah 1018 from 'Umar ibn Shabbah, al-Ahwal #255 from Ibn Abi Dunyah]
Here we see how mindful the companion Uthman ibn 'Affan handled the situation. Instead of having a big ego (like many parents have), he chose to be humbled by his own servant by having his ear twisted in the same manner he did.
This exemplifies the piety of the companions; when they made a mistake, they corrected it out of fear of Allah.
It is impossible for such parents to be overlooked for the wrong they have caused their children. They will face punishment in the Hellfire, which is inevitable and from which there is no escape.
Of course, sometimes Allah also punishes people during their earthly lives. For example, He may take away their wealth, cause social embarrassment, or inflict severe illness upon them as punishment for what they have done to their children.
Take, for example, one of the punishments Allah inflicted on Pharaoh and his people when they suffered from drought in their time of need:
We inflicted years of drought and crop failure on Pharaoh’s people, so that they might take heed.
[3:140 Quran]
Some parents are punished by isolation and crippling shame, for the things they used to do to their children. Such is the justice of Allah, that He punishes those parents in ways they deserve to be punished.
Therefore, there is no escape for abusive parents. Allah is the Most Just, and He will punish them whenever and however He wills.
It would not be wise to remain with an abusive parent and prevent them from receiving their full punishment. By staying with them, you could also be subject to their punishment, which would be very difficult for you.
Allah advises you to protect yourself from harm, and staying with an abusive parent only allows harm to affect you.
Spend in the cause of Allah and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for Allah certainly loves the good-doers.
[2:195 Quran]
If you truly seek justice, staying with an abusive parent is not advisable. It not only hinders you from achieving full justice but also exposes you to further harm from the parent.
Allah does not change the condition of a people until they change themselves. This means you cannot expect change while remaining with an abusive parent.
Allah would never change a people’s state until they change their own state.
[13:11 Quran]
If you cannot leave the abusive parent because you are underage and dependent on them, find ways to reduce your dependency. For example, you can inform government services about the abuse or seek assistance to move out through education.